Always to the frontier

Tuesday, March 20, 2012

Neo-Gothic Churches in North America: A Little Bit of the Old Country in a New Home.

In the middle and late 19th century, the United States, and to a lesser extent, Canada, saw an increase in immigration among German and other northern European peoples.  Such peoples made their way inland and to this day their descendants continue to populate the areas shown on the U.S. Census map below.
A great deal of these immigrants were Roman Catholics, and quite proud of their heritage.  The villages and cities that they left behind often had grand monastic or cathedral parishes, and they wanted to re-create something of that world of majesty in the new lands that they would settle.  Coinciding with this desire to establish a little bit of Europe in North America was a Victorian penchant for romanticizing the medieval past, while also elaborating on it with gilded ribbed vaulting and dark, rich wooden interiors.  The new styles caught on amongst the immigrant populations, perhaps in part because some types of wood were still relatively inexpensive and readily obtainable.  The result was a vigorous building of grand parish churches that beautified a somewhat bleak industrial era urban landscape.  On the Plains, in some of the smaller towns, these churches tend to really stand out.
Kansas, somewhere off of I-70
Then, in the cities, we have places like St. Patrick's Cathedral, which, while dwarfed to some degree by modern structures, adds a presence of soul and lasting culture to an otherwise heavily commercialized street like Fifth avenue.  St. Patrick's was a bit of a different story from many of the other Neo-Gothic churches built further inland, however.  For the most part, it was a project endorsed by the ruling ecclesiastical authorities (Archbishop Hughes came up with the concept in the first place), and it had ample funding from rich donors and poor parishioners alike.  Non-Irish communities were usually not as fortunate, and sometimes German, Polish, and other ethnic communities had to fight with the predominately Irish bishops just to get the rights to form a parish in the first place.  That, however, is a story for another post.  Let's take a look at one of the German parishes.
This is St. Joseph's, built between 1870 and 1896.  She is still an operating parish, and one that offers everything from your typical Sunday Mass to traditional Latin Masses and the odd Mass now and then in German.  Like many parishes in urban cores throughout the United States, its membership has dwindled somewhat in recent decades because of demographic shifts, but it still serves the neighborhood, and its setting and architecture draw visitors from far and wide.  Want to take a look inside?


While it is something of a misnomer to label her a "typical" American immigrant Neo-Gothic parish church, what you see above is generally what one will see in such churches.  Overall, St. Joseph's has a majestic simplicity to it.  Not every edge is painted, not every window is as grand and detailed as the next (funding situations often resulted in windows being installed in stages, and thus not all turned out the same, or were even completed as desired), but the place is clearly beautiful.  All three nave stretches are equal in height, which was apparently inspired by southern German "hall church" styles.  Much of the structure was raised by parishioners, and many of the windows and other decorations were locally produced in Detroit.  When the community had to stretch the budget, they did, but in general, they wanted to leave a lasting monument to their perseverance and faith, and thus spared no expense.  Instead of using plaster, carvings in the church were made from wood.  The window below, imported from Innsbruck, Austria, is more evidence enough of a desire to build a truly majestic monument and temple.

The scene depicted is the death of St. Joseph.  Now, this is one of those photographs that does not do the window justice.  The colors are absolutely brilliant, and I could only image what the Church would look like if the rest of the windows were produced by the same people from Austria.  Of course, the other windows are just as lovely, and by no means should my admiration for this piece be a sign that the Detroit artists were inferior.  Costs aside, the parishioners could have probably imported more art from the old country, but they chose not to.  This was Detroit, this was their new home.  The local artists poured their hearts and souls into a true labor of love, unashamed to be compared and seen next to foreign talent.  In fact, some of the earliest use of American architect firms in producing stained-glass design is found in the other windows, which can all be seen on the parish website, linked above.

St. Joseph's is one of the many churches in Detroit that is worth a visit.  The history of a hard-working and determined immigrant community can be seen quite visibly here.

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